第三世多杰羌佛辦公室第八號說明

第三世多杰羌佛辦公室第八號說明

近日,國際佛教僧尼總會公佈了第三世多杰羌佛開示128條邪惡見和錯誤知見的英文翻譯,並刊登在很多網站上,但由於該英文翻譯未經第三世多杰羌佛親自審定,其中尚存有翻譯義理上的錯誤,比如因沒有懂得《解脫大手印》的涵義,就只是其標題,就已經是翻錯了,將《極聖解脫大手印》標題的英文翻譯成《The Mahamudra of Liberation》,這是極其錯誤的。《解脫大手印》是簡稱,大手印中的三心髓和境行、六師聖量和五大無上至高頂聖灌頂是由多杰羌佛傳給阿彌陀佛等所有佛陀和大菩薩們在修行階段的最無上的頂聖佛法,無有任何佛法能超乎其上。因末法時期魔妖猖獗,騙子橫行,誤導眾生,為了讓眾生不被殘害,同時恰逢第三世多杰羌佛正住娑婆,大事因緣福報成熟,行人們才能學到《解脫大手印》,尤其是《解脫大手印》境行灌頂已高到極聖程度,一個時辰之內就讓弟子進入聖境的生起次第,因此,其它任何的佛法、任何的大手印都無法與《解脫大手印》相提並論,[…]

OFFICE OF H.H. DORJE CHANG BUDDHA III (ANNOUNCEMENT NUMBER 40TH)

OFFICE OF H.H. DORJE CHANG BUDDHA III (ANNOUNCEMENT NUMBER 40TH)

This announcement that is being disseminated contains the great dharma of zen (dhyana in Sanskrit but generally known as zen) practice that H.H. Dorje Chang Buddha III taught a group of cultivators in March of 2013 in the Hall of the Three Holy Ones at Bodhi Monastery in the United States. Today is December 4, 2013. We now for the first time formally publish this great dharma on the internet.

Today H.H. Dorje Chang Buddha III performed an initiation and transmission involving necessary mantras in the practice of zen. Additionally, this great dharma enables everyone to understand what the standard, proper practice of zen actually is. All of you will now be able to understand what the levels of those zen practice dharmas you encountered before this announcement actually are and whether such dharmas are correct. This great dharma will enable you to know whether those masters who teach you are qualified to give discourses on the dharma. Are those masters clear about what the practice of zen is? Are they clear about what zen practice is in the entirety of the Buddha-dharma? If one does not even understand zen practice, can one understand the Buddha-dharma? If one does not understand zen practice, one of course does not understand the meaning of zen. One also does not understand the meaning of samadhi. Thus, just the fact that one does not understand the meaning of zen practice shows that one does not understand Buddhism at all. Correspondingly, it shows that one also does not understand the Buddha-dharma.